Brazilian Institute

§ June 9th, 2012 § Filed under General § Tagged Comments Off on Brazilian Institute

For Capra (1994) all the riots are psychosomatic, that is, involve a continuous interaction of body and mind in its origin, development and cure. On the other hand, to if searching some aspects of the Pomada Vov Peter in the vision of catholics, espritas and Buddhists use who it, it is perceived mainly that the physical cure associated the faith is sufficiently present, in a population with religious diversity. Brazil is a religiously diverse country, with trend of tolerance and mobility between the religions. The Brazilian population is mainly Christian (89%), according to Brazilian Institute of Geography and Statistics (2002) being its bigger part catholic. Inheritance of the Portuguese settling, the catolicismo was the official religion of the State until the Republican Constitution of 1891. In the second half of century XIX, it starts to be divulged espiritismo in Brazil, that today is the country with bigger number of espritas in the world. In the last few decades, the protestant religions have sufficiently grown in number of adepts, having reached sufficiently significant parcel of the population. In a similar way, it increases the percentage of that declare not to have religion, group surpassed in number only for the catholics and protestants.

Many practitioners of the religions afro-Brazilians, as well as some sympathetical of the espiritismo, also call ' ' catlicos' ' , and they follow some rites of the Church Catholic. This type of tolerance with the sincretismo is peculiar a historical trace of the religiosidade in the country. As already cited, the demographic census of the IBGE in 2000, demonstrated that in percentage of the population, 1980 they existed in Brazil 89.2% of Catholics, but more still fell for 83,3% in 1991 and in 2000, with 73,8%. Already the Protestantismo that had 6.6% of the Brazilian population, more still went up for 9,0% in 1991 and in 2000, when 15.4% arrived.

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